Day of the week | Opening hours | |
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Monday | x | |
Tuesday | 09:00 - 16:00 | |
Wednesday | 09:00 - 16:00 | |
Thursday | 09:00 - 16:00 | |
Friday | 09:00 - 16:00 | |
Saturday | 09:00 - 16:00 | |
Sunday | 09:00 - 16:00 |
Holidays | Opening hours |
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2024.12.25 (Wednesday) | x |
2024.12.26 (Thursday) | x |
Day of the week | Opening hours | |
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Tuesday | 09:00 - 16:00 | |
Wednesday | 09:00 - 16:00 | |
Thursday | 09:00 - 16:00 | |
Friday | 09:00 - 16:00 | |
Saturday | 11:00 - 18:00 | |
Sunday | 11:00 - 18:00 |
Tickets | ||
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normal | 24.00 PLN | |
reduced | 18.00 PLN | |
family | 60.00 PLN | 2+3 os. lub 1+4 os |
The above price list applies to the entire place. |
Guide | |
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in Polish for a fee | 50.00 PLN |
Audioguide | |
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available for a fee on the Museum's devices | 15.00 PLN |
The originality of these musical objects, their “spiritual nature”, the beauty of form and detail, born out of the creativity of folk artists, combined with the presentation of sound and the function they performed in the folk culture, in their everyday life, rituals, combined with performance practice and the changes occurring in it – these are the main assumptions of the permanent exhibition entitled Instruments… — see and hear the tradition in the Museum of Folk Musical Instruments in Szydłowiec.
This exhibition shows Polish folk instruments in an interdisciplinary entourage of original paintings and photograms presenting drawings, graphics, archival photographs documenting the instruments in iconography and presenting it as an artist’s inspiration. The instruments are presented in two segments: presented in four basic groups: idiophones, membranophones, chordophones, aerophones — the Hornbostel-Sachs classification, which has been accepted for a number of years, as well as in the structure of ensembles representing the most characteristic regions; these are a selection from the most numerous collection of Polish folk instruments held by the museum in Szydłowiec.
The permanent exhibition — brought to life through imagination, art, multimedia, arranged according to the above-mentioned instrumentological classification and resulting from performance practice — is an intriguing library of instruments or “instrumentotheque” in which the presented musical object attracts attention with its originality of form, charms with the clumsy ugliness resulting from the artist’s ineptitude. Arousing the interest of the visitor, it “triggers” the need to get to become familiar with the instrument in a wider context, leads to a path of information available through multimedia and through touch it opens the instrument’s “hidden world”, which is additionally illustrated by iconography on screens and panels, providing information about the instrument’s construction, history and function. It answers a number of questions, e.g.: Why didn’t folk musicians buy new, factory-made instruments? What’s a “hand-chiseled violin”? Why did the squeezebox reconfigure the lineup of a folk band? Is kobza the same as bagpipes?
Through the instrument, the Szydłowiec exhibition introduces the visitor to the world of past musical culture of the “peasants” of the 19th and the 1st half of the 20th century, whose lives were filled with hard work and struggle to satisfy life’s basic needs. They did have a natural need to meet, to spend time together. Work, cultivating religious rituals, joy and sadness of everyday life have developed the need to have contact with music from the dawn of time. It “incubated” the music of the people, which was passed down from generation to generation by “ear”, i.e. without the use of musical notation. This need for contact with music pushed the development of talents of performers and instrument builders.
Today, these instruments are modest but extremely expressive witnesses of culture, as the product of the human handcraft they become a mine of information about the life of the individual who produced them, but also about the life of the people (K. Moszyński, Kultura ludowa Słowian, Warsaw 1968).
Aneta Oborny, PhD
Director of the Museum of Folk Musical Instruments
Curator of the exhibition
Crossing the museum’s thresholds, the visitor enters the Radziwiłł antechamber, which features 8 stands with instruments “forming” lineups of folk bands from the most important Polish ethnographic regions. The first presented is the Band from Beskid Śląski and Beskid Żywiecki, which stands close the Band from Podhale. Then, moving clockwise, the instrumental traditions of the Wielkopolska region are shown, cultivated during ceremonies and important moments of people’s lives. The presented bands and instruments include: Band from Wielkopolska with a kozioł biały (or kozioł weselny), Band from Wielkopolska with a kozioł czarny (or kozioł ślubny) and mazanki and Band from Wielkopolska with bagpipes. The Band from Szamotuły is located in the immediate vicinity. Moving further to the center of Poland, we see one of the most typical band, functioning since the beginning of the twentieth century, a Band from the Northern Małopolska (the Radom region), and the last position is taken by a band functioning in the south-eastern part of Poland — Band from Rzeszów.